30 September 2009
1 St Ambrose, 340-397 (Pastoral Doctor)
2 St Jerome, 345-420 (Doctor of Biblical Science)
3 St Augustine, 354-430 (Doctor of Grace)
4 St Gregory the Great, 540-604 (Doctor of Hymnology)
EASTERN CHURCH DOCTORS
5 St Athanasius, 295-373 (Doctor of Orthodoxy)
6 St Basil the Great, 330-379 (Doctor of Monasticism)
7 St Gregory Nazianzus, 330-390 (Doctor of Theologians)
8 St John Chrysostom, 345-407 (Doctor of Preachers)
EARLY CHURCH DOCTORS
9 St Ephraem, 306-373 (Doctor of Deacons and Poets)
10 St Hilary, 315-368 (Doctor of Christ's Divinity)
11 St Cyril of Jerusalem, 315-387 (Doctor of Faith and against Heresy)
12 St Cyril of Alexandria, 376-444 (Doctor of the Incarnation)
13 St Leo the Great, 390-461 (Doctor of Doctrine)
14 St Peter Chrysologus, 400-450 (Doctor of Homilies)
15 St Isidore, 560-636 (Doctor of Education)
16 St Bede, the Venerable, 673-735 (Doctor of English History)
17 St John Damascene, 676-749 (The Icon or Image Doctor)
18 St Peter Damian, 1007-1072 (Doctor of Reform and Renewal)
MIDDLE AGE CHURCH DOCTORS
19 St Anselm, 1033-1109 (Doctor of Scholasticism)
20 St Bernard of Clairvaux, 1090-1153 (Devotional and Eloquent Doctor)
21 St Anthony of Padua, 1195-1231 (Evangelical Doctor)
22 St Albert the Great, 1200-1280 (Doctor of Science)
23 St Bonaventure, 1217-1274 (Seraphic Doctor)
24 St Thomas Aquinas, 1225-1274 (Angelic Doctor)
25 St Catherine of Siena, 1347-1379 (Doctor of Unity)
COUNTER REFORMATION CHURCH DOCTORS
26 St Teresa of Avila 1515-1582 (Doctor of Prayer)
27 St Peter Canisius, 1521-1597 (Doctor of Catechetical Studies)
28 St John of the Cross, 1542-1591 (Mystical Doctor)
29 St Robert Bellarmine, 1542-1621 (Doctor of Church State Relations)
30 St Lawrence of Brindisi, 1559-1622 (Doctor of Conversions and Missions)
31 St Francis de Sales, 1567-1622 (Doctor of Authors and the Press)
MODERN ERA CHURCH DOCTORS
32 St Alphonsus Liguori, 1696-1787 (Morality and Marian Doctor)
33 St Therese of Lisieux, 1873-1897 (Doctor of Confidence and Missionaries)
28 September 2009
We were pure energy without wisdom.
We were the embarrassment of short pants
and short hair. We were dust
creased in the neck, fingers around a baseball bat.
We were the lovers of lost time,
and we spent much of it ourselves.
We were smokers in hiding,
stalled cars miles from home.
We were white socks with a brown suit.
We were all sweat in our coats,
always a nickel short,
ten steps ahead.
We could have swum in clear rivers.
We could have swum in deep lakes.
We could have sung songs to the trees.
We had green knees forever.
We sulked ten steps behind.
We ran our dogs to the bone.
27 September 2009
Maggie Gallagher has almost single handedly changed the pro-marriage movement and in the process has given it perhaps its best and only chance of saving marriage from being permanently remade in America – and therefore the world.
Christian conservatives – as in the story above – have traditionally spoken about homosexuality in language that could be construed as judgmental. But this approach does not resonate in a culture where homosexuals have been mainstreamed in television, in movies, and around your neighborhood.
What is harder to argue with, in this scientific age, is science. And the social science data is voluminously on the side of man-woman marriage. The great divorce experiment proves it. Whole libraries have been written about the profound harm done to children because of divorce. A great primal scream has emerged in popular culture from the children of divorce. Maggie says children need both mothers and fathers in the home. Why go through with this experiment on children one more time? We already know the result.
This single insight, the connection between one failed experiment and the new proposition of homosexual marriage, has changed the marriage debate. No longer are pro-marriage proponents simply troglodytes. They are not judging and condemning homosexual couples. They are on the side of social science and the children. Brilliant.The next point has knocked the very powerful homosexual establishment back on its heels a bit...
26 September 2009
For money, poison, and treason -- as some
A common practice, used night and day.
But here I am in Kent and Christendom,
Among the Muses, where I read and rhyme;
Where if thou list, my Poins, for to come,
Thou shalt be judge how I do spend my time."
Sir Thomas Wyatt the Elder, Mine own John Poins
25 September 2009
"They paid me back evil for the good I did,
24 September 2009
What is today's date?
Who is the President?
How great a danger do you pose, on a scale of one to ten?
What does "people who live in glass houses" mean?
Every symphony is a suicide postponed, true or false?
Should each individual snowflake be held accountable for the
Name five rivers.
What do you see yourself doing in ten minutes?
How about some lovely soft Thorazine music?
If you could have half an hour with your father, what would you
say to him?
What should you do if I fall asleep?
Are you still following in his mastodon footsteps?
What is the moral of "Mary Had a Little Lamb"?
What about his Everest shadow?
Would you compare your education to a disease so rare no one
else has ever had it, or the deliberate extermination
of indigenous populations?
Which is more puzzling, the existence of suffering or its frequent
Should an odd number be sacrificed to the gods of the sky, and an
even to those of the underworld, or vice versa?
Would you visit a country where nobody talks?
What would you have done differently?
Why are you here?
Alfred A. Knopf